Scripture Readings
Romans 12.1-3 (Epistle)
1Molim vas dakle, braæo, milosti Božije radi, da date tjelesa svoja u žrtvu živu, svetu, ugodnu Bogu; to da bude vaše duhovno bogomoljstvo.
2I ne vladajte se prema ovome vijeku, nego se promijenite obnovljenjem uma svojega, da biste mogli kušati koje je dobra i ugodna i savršena volja Božija.
3Jer kroz blagodat koja je meni data kažem svakome koji je meðu vama da ne mislite za sebe više nego što valja misliti; nego da mislite u smjernosti kao što je kome Bog udijelio mjeru vjere.
Matthew 10.37-11.1 (Gospel)
37Koji ljubi oca ili mater veæma nego mene, nije mene dostojan; i koji ljubi sina ili kæer veæma nego mene, nije mene dostojan.
38I koji ne uzme krsta svojega i ne poðe za mnom, nije mene dostojan.
39Koji èuva dušu svoju, izgubiæe je; a koji izgubi dušu svoju mene radi, naæi æe je.
40Koji vas prima, mene prima; a koji prima mene, prima onoga koji me je poslao.
41Koji prima proroka u ime proroèko, platu proroèku primiæe; a koji prima pravednika u ime pravednièko, platu pravednièku primiæe.
42I ako ko napoji jednoga od ovijeh malijeh samo èašom studene vode u ime uèenièko, zaista vam kažem, neæe mu plata propasti.
1I kad svrši Isus zapovijesti dvanaestorici uèenika svojijeh, otide odande dalje da uèi i da propovijeda po gradovima njihovijem.
Commemorations
Martyr Dometius of Persia (363) and two disciples
“Born a pagan in Persia in the time of the Emperor Constantine, he came to know the Christian faith as a young man, forsook his paganism and received baptism. He was so enchanted with the true Faith that he left all worldly things and became a monk in a monastery near the town of Nisibis. He lived among the brethren for some time, then withdrew into silence, going to Archimandrite Urbel […]. Urbel made him a deacon, but, when he wanted to make him a priest, Dometius fled to a distant mountain and settled in a cave there. He attained such perfection through fasting, prayer, vigils and meditation that he was able to heal the sick. When Julian the Apostate came to that place, he heard of Dometius and sent men to wall him up alive in the cave, with two of his disciples. Thus died this saint of God, in 363, and went to the Kingdom of God.” (Prologue). The Great Horologion says that Dometius and his disciples were stoned to death.
Holy Martyrs Marinus the Soldier and Asterius the Senator (260)
Marinus was a soldier in the Roman army, serving in Caesarea in Palestine. During a persecution under the Emperor Gallienus, he was arrested and beheaded for his Christian faith. The senator Asterius, also a Christian, was present at his execution. Asterius took off his senatorial toga, wrapped the martyr’s body in it, and carried the holy body away to bury it. For this he too was beheaded.
Our Holy Father Or (Horus) of the Thebaid (390)
He was a native of Egypt; his name is that of one of the Egyptian gods. He fled to the desert to live as a hermit, but after many years he became a well-known spiritual guide and founded several monastic communities. A first-hand account of him, by Rufinus, says ‘In appearance he is like an angel of God; an old man of ninety with a long snow-white beard. The impression left by his presence is delightful. His gaze is imbued with more-than-human radiance.’ He received communion every day. So detached was he from the world that his disciples once had to remind him that Pascha had come. Hearing this, he went outside, raised his hands to heaven and prayed without ceasing for three days. When he had done he said to his disciples ‘This is the monk’s celebration of Pascha: the lifting up of the mind to unity with God.’ He reposed in peace at a great age.
Our Holy Father Pimen the Much-Ailing (1110)
“He was sickly from his youth, and from his youth desired monasticism. Brought to the Monastery of the Caves for healing, he remained there till his death. He prayed more for sickness than for health. One night, angels appeared to him and tonsured him as a monk, telling him at the same time that he would be sick until his death, and would be healed at that moment. And so it was; he lay sick for twenty years, working wonders even during his lifetime and being possessed of a rare gift of discernment. At the time of his death, he got up from his bed completely healed, immediately prepared his grave and entered into rest in the Lord, in the year 1110.” (Prologue)