1 Corinthians 10.28-11.7 (Epistle)

28Dar dacă vă spune cineva: „Lucrul acesta a fost jertfit idolilor”, să nu mâncaţi, din pricina celui ce v-a înştiinţat şi din pricina cugetului; căci „al Domnului este pământul şi tot ce cuprinde el.” 29Vorbesc aici nu de cugetul vostru, ci de cugetul altuia. Căci de ce să fie judecată slobozenia mea de cugetul altuia? 30Dacă mănânc, aducând mulţumiri, de ce să fiu vorbit de rău pentru un lucru pentru care mulţumesc? 31Deci fie că mâncaţi, fie că beţi, fie că faceţi altceva: să faceţi totul pentru slava lui Dumnezeu. 32Să nu fiţi pricină de păcătuire nici pentru iudei, nici pentru greci, nici pentru Biserica lui Dumnezeu.

33După cum mă silesc şi eu în toate lucrurile să plac tuturor, căutând nu folosul meu, ci al celor mai mulţi, ca să fie mântuiţi. 1Călcaţi pe urmele mele, întrucât şi eu calc pe urmele lui Hristos. 2Vă laud că în toate privinţele vă aduceţi aminte de mine şi că ţineţi învăţăturile întocmai cum vi le-am dat. 3Dar vreau să ştiţi că Hristos este Capul oricărui bărbat; că bărbatul este capul femeii şi că Dumnezeu este Capul lui Hristos. 4Orice bărbat care se roagă sau proroceşte cu capul acoperit îşi necinsteşte capul său. 5Dimpotrivă, orice femeie care se roagă sau proroceşte cu capul dezvelit îşi necinsteşte capul ei, pentru că este ca una care ar fi rasă. 6Dacă o femeie nu se înveleşte, să se şi tundă! Iar, dacă este ruşine pentru o femeie să fie tunsă ori rasă, să se învelească. 7Bărbatul nu este dator să-şi acopere capul, pentru că el este chipul şi slava lui Dumnezeu, pe când femeia este slava bărbatului.

Matthew 16.24-28 (Gospel)

24Atunci Isus a zis ucenicilor Săi: „Dacă voieşte cineva să vină după Mine, să se lepede de sine, să-şi ia crucea şi să Mă urmeze. 25Pentru că oricine va vrea să-şi scape viaţa o va pierde; dar oricine îşi va pierde viaţa pentru Mine o va câştiga. 26Şi ce ar folosi unui om să câştige toată lumea, dacă şi-ar pierde sufletul? Sau ce ar da un om în schimb pentru sufletul său? 27Căci Fiul omului are să vină în slava Tatălui Său cu îngerii Săi; şi atunci va răsplăti fiecăruia după faptele lui.

28Adevărat vă spun că unii din cei ce stau aici nu vor gusta moartea până nu vor vedea pe Fiul omului venind în Împărăţia Sa.”

Martyrs Anicetas and Photius of Nicomedia (305)

These holy martyrs suffered victoriously in the year 305 (Prologue) or 288 (Great Horologion), during the reign of Diocletian, who visited Nicomedia to stir up a persecution of Christians there. Anicetas, one of the city governors, presented himself before the Emperor, boldly confessed his Christian faith, and denounced the worship of the idols. Anicetas was subjected to a series of cruelties: his tongue was cut out, but he miraculously continued to speak; he was thrown to a lion, but it refused to attack him; then he was savagely beaten with rods until his bones showed through his wounds. His nephew Photius, seeing his endurance of all these trials, ran forward, embraced his uncle, and declared to the Emperor that he too was a Christian. The Emperor ordered that he be beheaded immediately, but the executioner, raising his sword, gave himself such a wound that he died instead. After many tortures, the two were put in prison for three years, then brought out and cast into a fiery furnace, where they died, though their bodies were brought out of the flames intact.

Saint Anicetas is counted as one of the Holy Unmercenaries.

Hieromaryr Alexander, Bishop of Comana (3rd c.)

“He lived in the town of Comana near Neocaesarea as a simple charcoal-burner. When the Bishop of Comana died, St Gregory of Neocaesarea, the Wonderworker (Nov. 17), was invited to preside over the Council to choose a new bishop. At the Council there were both clergy and laymen. They were unable to come to agreement on one person, estimating the candidates they selected according to their outward worth and behaviour. St Gregory told them that they must not give so much weight to the outward impression as to the soul and the spiritual aptitude. Then some wag called out mockingly: ‘Then let’s choose Alexander the charcoal-burner as bishop!’, and there was general laughter. St Gregory asked who this Alexander was. Thinking that his name would not have come up before the Council except by the providence of God, he commanded that he be brought. Being a charcoal-burner, he was black with soot and in rags, and his appearance provoked further mirth in the Council. Then Gregory took him aside and asked him to tell the truth about himself. Alexander told him that he had been a Greek philosopher, enjoying great honour and position, but that he had set it all aside, demeaned himself and made himself as a fool for Christ from the time that he had read and understood the Holy Scriptures. Gregory commanded that he be bathed and clad in new clothes, then went into the Council with him and, before them all, began to examine him in the Scriptures. All were filled with amazement at the wisdom and grace of Alexander’s words, and were quite unable to recognize the former charcoal-burner in this wise man. With one voice, they chose him as bishop, and he received the love of his flock for his holiness, his wisdom and his goodness. He died a martyr for Christ under Diocletian.” (Prologue)