Acts 13.13-24 (Epistle)

13Pavel şi tovarăşii lui au pornit cu corabia din Pafos şi s-au dus la Perga în Pamfilia. Ioan s-a despărţit de ei şi s-a întors la Ierusalim. 14Din Perga şi-au urmat drumul înainte şi au ajuns la Antiohia din Pisidia. În ziua Sabatului, au intrat în sinagogă şi au şezut jos. 15După citirea Legii şi a Prorocilor, fruntaşii sinagogii au trimis să le zică: „Fraţilor, dacă aveţi un cuvânt de îndemn pentru norod, vorbiţi.” 16Pavel s-a sculat, a făcut semn cu mâna şi a zis: „Bărbaţi israeliţi şi voi care vă temeţi de Dumnezeu, ascultaţi! 17Dumnezeul acestui popor, Israel, a ales pe părinţii noştri. A ridicat la cinste pe norodul acesta, în timpul şederii lui în ţara Egiptului, şi l-a scos din Egipt cu braţul Său cel puternic. 18Timp de aproape patruzeci de ani, le-a suferit purtarea în pustiu. 19Şi, după ce a nimicit şapte popoare în ţara Canaanului, le-a dat de moştenire pământul lor, pentru aproape patru sute cincizeci de ani. 20După aceste lucruri, le-a dat judecători, până la prorocul Samuel. 21Ei au cerut atunci un împărat. Şi, timp de aproape patruzeci de ani, Dumnezeu le-a dat pe Saul, fiul lui Chis, din seminţia lui Beniamin; 22apoi l-a înlăturat şi le-a ridicat împărat pe David, despre care a mărturisit astfel: „Am găsit pe David, fiul lui Iese, om după inima Mea, care va împlini toate voile Mele.” 23Din sămânţa lui David, Dumnezeu, după făgăduinţa Sa, a ridicat lui Israel un Mântuitor, care este Isus. 24Înainte de venirea Lui, Ioan propovăduise botezul pocăinţei la tot norodul lui Israel.

John 6.5-14 (Gospel)

5Isus Şi-a ridicat ochii şi a văzut că o mare gloată vine spre El. Şi a zis lui Filip: „De unde avem să cumpărăm pâini ca să mănânce oamenii aceştia?” 6Spunea lucrul acesta ca să-l încerce, pentru că ştia ce are de gând să facă. 7Filip I-a răspuns: „Pâinile pe care le-am putea cumpăra cu două sute de lei, n-ar ajunge ca fiecare să capete puţintel din ele.” 8Unul din ucenicii Săi, Andrei, fratele lui Simon Petru, I-a zis: 9„Este aici un băieţel care are cinci pâini de orz şi doi peşti; dar ce sunt acestea la atâţia?” 10Isus a zis: „Spuneţi oamenilor să şadă jos.” În locul acela era multă iarbă. Oamenii au şezut jos, în număr de aproape cinci mii. 11Isus a luat pâinile, a mulţumit lui Dumnezeu, le-a împărţit ucenicilor, iar ucenicii le-au împărţit celor ce şedeau jos; de asemenea, le-a dat şi din peşti cât au voit. 12După ce s-au săturat, Isus a zis ucenicilor Săi: „Strângeţi firimiturile care au rămas, ca să nu se piardă nimic.” 13Le-au adunat deci şi au umplut douăsprezece coşuri cu firimiturile care rămăseseră din cele cinci pâini de orz, după ce mâncaseră toţi. 14Oamenii aceia, când au văzut minunea pe care o făcuse Isus, ziceau: „Cu adevărat, Acesta este Prorocul cel aşteptat în lume.”

St Nikephoros the Confessor, patriarch of Constantinople (829)

He was born in Constantinople around 758, of pious parents: his father had been exiled under Constantine Copronymus for his steadfast veneration of the holy icons. Nikephoros served in the imperial palace as a secretary, but later renounced worldly success to struggle in monastic life near Constantinople. He built and administered a monastery which soon became filled with monks; but he himself never took the monastic habit, feeling himself unworthy. Though a layman, he took part in the Seventh Ecumenical Council at the request of the Emperor and Patriarch because of his remarkable knowledge of Holy Scripture. Much against his will, he was made Patriarch of Constantinople at the death of Patriarch Tarasios. He was made a monk, then elevated through all the priestly orders in a few days, then enthroned at St Sophia in 806.

A few years later, the Emperor Leo the Armenian took the throne. Patriarch Nikephoros, as was customary, sent him a Confession of the Orthodox Faith to sign. Leo put off signing the document until his coronation, then revealed himself to be an Iconoclast heretic. The Patriarch tried quietly to bring him back to the Orthodox faith, but to no avail. When the Emperor, in his turn, tried to make the holy Nikephoros bow to iconoclasm, the Patriarch clearly and publicly upheld the veneration of the holy Icons. For this he was deposed and driven into exile at the Monastery of St Theodore, which he himself had founded. Here he reposed, having served for nine years as Patriarch, and thirteen years in exile and privation.

Holy New Martyr Constantine (1819)

He was born a Muslim on the island of Lesbos (Mitylene), but became convinced of the truth of Christ after he was healed of a serious illness by the aid of holy water in a church. He traveled to the Holy Mountain and was baptised at the monastery of Kapsokalyvia. Later, he was seized by the Turks, who first tortured him viciously and, when he would not deny the Faith, hanged him in Constantinople.

Hieromartyr Erazmo of Ochrid (303)

“This saint was born in Antioch and lived in the reigns of Diocletian and Maximian. He lived in strict asceticism on Mount Lebanon, and was endowed by God with great wonderworking gifts. As a bishop, he set out to preach the Gospel. Arriving at the city of Ochrid, he restored the son of a man called Anastasius to life by his prayers, and baptised him. At this time, Erazmo baptised many other pagans and tore down the idolatrous altar in Ochrid. For this he was denounced to the Emperor Maximian, who was at that time staying in Illyria. The Emperor brought him before the copper image of Zeus, and ordered him to bring sacrifices and worship the idol. St Erazmo, by his power, caused a terrible dragon to come out of the statue, which terrified all the people. The saint then worked another wonder, and the dragon died. Then the saint preached Christ and baptised 20,000 souls. The furious Emperor commanded that all 20,000 be beheaded, and put Erazmo to harsh torture, before throwing him into prison. But an angel of God appeared to him, as once to the Apostle Peter, and led him out of the prison. After that, this servant of God went to Campania, where he preached the Gospel to the people, then returned again to the town of Hermelia, where he withdrew to a cave and lived in asceticism for the rest of his days. At the time of his death, he prostrated three times towards the East and, with upraised hands, prayed to God to forgive and give eternal life to all those who would, with faith, call upon his name. At the end of his prayer, a voice was heard from heaven: ‘Let it be as thou hast asked, My little healer Erazmo!’ The saint looked up once more to heaven with great joy and saw a wreath of glory descending upon him, and a choir of angels, prophets, apostles and martyrs waiting to receive his holy soul. He finally cried: ‘Lord, receive my spirit!’, and breathed his last, in about the year 303. The cave and chapel of St Erazmo stand to this day not far from Ochrid, and from there is proclaimed to this day the great power of the man of God, Erazmo the hieromartyr.” (Prologue)

Note: St Erazmo is commemorated on May 4th in the Slavonic Menaion, but St Nikolai Velomirovich gives today as the date on which he was been commemorated in Ochrid “from time immemorial”.