1 Peter 4.1-11 (Epistle)

1Kad dakle Hristos postrada za nas tijelom, i vi se tom misli naoružajte: jer koji postrada tijelom, prestaje od grijeha, 2Da ostalo vrijeme života u tijelu ne živi više željama èovjeèijim, nego volji Božijoj. 3Jer je dosta što smo prošavše vrijeme života proveli po volji neznabožaèkoj, živeæi u neèistotama, u slastima, u pijanstvu, u žderanju, u pijenju i bogomrskijem neznaboštvima. 4Zato se èude što vi ne trèite s njima u to isto neuredno življenje, i hule na vas. 5Oni æe dati odgovor onome koji je gotov da sudi živima i mrtvima. 6Zato se i mrtvima propovjedi jevanðelje, da prime sud po èovjeku tijelom a po Bogu da žive duhom. 7A svemu se kraj približi. Budite dakle mudri i trijezni u molitvama. 8A prije svega imajte neprestanu ljubav meðu sobom; jer ljubav pokriva mnoštvo grijeha. 9Budite gostoljubivi meðu sobom bez mrmljanja; 10I služite se meðu sobom, svaki darom koji je primio, kao dobri pristavi razliène blagodati Božije. 11Ako ko govori, neka govori kao rijeèi Božije; ako ko služi neka služi kao po moæi koju Bog daje: da se u svaèemu slavi Bog kroz Isusa Hrista, kome je slava i država va vijek vijeka. Amin.

Mark 12.28-37 (Gospel)

28I pristupi jedan od književnika koji ih slušaše kako se prepiru, i vidje da im dobro odgovara, i zapita ga: koja je prva zapovijest od sviju? 29A Isus odgovori mu: prva je zapovijest od sviju: èuj Izrailju, Gospod je Bog naš Gospod jedini; 30I ljubi Gospoda Boga svojega svijem srcem svojijem i svom dušom svojom i svijem umom svojijem i svom snagom svojom. Ovo je prva zapovijest. 31I druga je kao i ova: ljubi bližnjega svojega kao samoga sebe. Druge zapovijesti veæe od ovijeh nema. 32I reèe mu književnik: dobro, uèitelju! pravo si kazao da je jedan Bog, i nema drugoga osim njega; 33I ljubiti ga svijem srcem i svijem razumom i svom dušom i svom snagom, i ljubiti bližnjega kao samoga sebe, veæe je od sviju žrtava i priloga. 34A Isus vidjevši kako pametno odgovori reèe mu: nijesi daleko od carstva Božijega. I niko više ne smijaše da ga zapita. 35I odgovori Isus i reèe uèeæi u crkvi: kako govore književnici da je Hristos sin Davidov? 36Jer sam David kaza Duhom svetijem: reèe Gospod Gospodu mojemu: sjedi meni s desne strane, dok položim neprijatelje tvoje podnožje nogama tvojima. 37Sam dakle David naziva ga Gospodom, i otkuda mu je sin? I mnogi narod slušaše ga s radošæu.

Great-martyr Theodore the Tyro (ca. 306)

The Greek Tyron means “conscript.” This holy Martyr of Christ came from Pontus and was a Roman legionary during Maximian’s persecution (ca. 303). Though he had been a Christian since childhood, he kept his faith secret while in the army. While his cohort was stationed near a town called Euchaita, he learned that the people there were being terrorized by a dragon which lived in the neighboring forest. He set off to face the dragon, praying to God that the outcome of the contest would be a sign to him of whether the time had come to offer himself for martyrdom. He found the fire-spitting monster and, arming himself with the sign of the Cross, drove his spear through its head and killed it.

His success convinced him that, having vanquished this fleshly dragon, he was ready to vanquish the spiritual dragon, the Devil. When the commander of his camp next ordered a sacrifice to the Gods, Theodore boldly refused, saying “I am a Christian!” Further, he encouraged the other Christians in his company to do the same. That night he went to a nearby pagan temple of Rhea, mother of the gods, and burned it down. He was seen by the caretaker of the temple and was brought unresisting to the governor Publius. Theodore was thrown into a solitary dungeon cell; there he refused bread and water, saying that Christ had promised him food from heaven. He spent his time there chanting hymns with the angels, so that the guards were convinced that other Christians had somehow joined him in his cell.

When all argument, cajolery, bribery and threat had failed to turn the soldier from Christ, the governor resorted to torture, subjecting the Saint to terrible mutilations; but when Theodore endured them calmly and resolutely, the governor began to fear that his example would encourage other Christians, and ordered that he be burned. Taken to the stake, the Martyr walked freely into the flames, where he gave back his soul to God. When his body was ransomed and taken from the ashes by a pious Christian, it was found to be untouched. A church was built in Euchaita in honor of the Martyr; many pilgrims came there for the healing of soul and body.

In 361, the Emperor Julian the Apostate ordered the Prefect of Constantinople to have all foods in the marketplaces sprinkled with blood of animals sacrificed to the pagan gods during the first week of Lent, so that Christians would be unable to escape contact with idolatry. But St Theodore appeared in a vision to Patriarch Eudoxius (360-364), warned him of the plan and told him to instruct his flock not to buy any food in the marketplace, but to eat kolyva made from boiled wheat grains. So, through the Saint’s intervention, the people were preserved from the stain of idolatry. Ever since, the Church has commemorated the miracle on the first Saturday of Great Lent. Since that time kolyva has come to be offered also in honor of the Saints and in memory of the departed. The whole grain represents the body, sown corruptible, which will be raised incorruptible (2 Cor. 15:37); it is usually sweetened with honey to signify the delights of Paradise.