۲۶ نوامبر ۲۰۲۷
جمعه هفته بیست‌وسوم بعد از پنطیکاست

روزه میلاد

یادبودها

پدر مقدس ما اینوسنت, اسقف ایرکوتسک (۱۷۳۱)
قدیس آلیپیوس ستونی
قدیس نیکون توبه‌کار ("توبه!") (حدود ۱۰۰۰)
شهید جدید مقدس جرجیس خیوس (۱۸۹۷)

خوانش‌های کتاب مقدس

اول تسالونیکیان ۲.۱۴-۱۹ (رساله)

۱۴زیرا ای برادران، شما از کلیساهای خدا در یهودیه که در مسیحْ عیسایند، سرمشق گرفتید: شما نیز از هموطنان خود، همان آزارها را دیدید که آنان از یهودیان دیدند، ۱۵از آنان که عیسای خداوند و پیامبران را کشتند و ما را نیز بیرون راندند. آنان خدا را خشنود نمی‌سازند و با همۀ مردم دشمنی می‌ورزند، ۱۶و نمی‌گذارند ما با غیریهودیان سخن بگوییم تا نجات یابند. بدین‌گونه همواره پیمانۀ گناهان خود را لبریز می‌کنند. امّا غضب خدا سرانجام بر ایشان فرو ریخته است. ۱۷و امّا ای برادران، چون کوتاه زمانی از شما به دور افتادیم، البته جسماً و نه قلباً، با اشتیاقی بس پرشورتر کوشیدیم تا روی شما را ببینیم. ۱۸چرا که خواهان آمدن نزد شما بودیم - براستی که من، پولس، بارها سعی کردم - ولی شیطان مانع شد. ۱۹زیرا چیست امید و شادی و تاج افتخار ما در حضور خداوندمان عیسی به هنگام ظهور او؟ مگر شما نیستید؟

لوقا ۱۹.۱۲-۲۸ (انجیل)

۱۲پس گفت: «نجیب‌زاده‌ای به سرزمینی دوردست رفت تا به مقام شاهی منصوب شود و سپس بازگردد. ۱۳پس، ده تن از خادمان خود را فرا خواند و به هر یک سکه‌ای طلا داد و گفت: ”تا بازگشت من با این پول تجارت کنید.“ ۱۴امّا مردمانی که قرار بود بر ایشان حکومت کند، از وی نفرت داشتند؛ آنان از پس او قاصدانی فرستادند با این پیغام که: ”ما نمی‌خواهیم این شخص بر ما حکومت کند.“ ۱۵با این همه، او به مقام شاهی منصوب شد و به ولایت خویش بازگشت. پس فرمود خادمانی را که به ایشان سرمایه داده بود، فرا خوانند تا دریابد هر‌یک چقدر سود کرده است. ۱۶اوّلی آمد و گفت: ”سرورا، سکۀ تو ده سکۀ دیگر سود آورده است.“ ۱۷به او گفت: ”آفرین، ای خادم نیکو! چون در اندک امین بودی، حکومت ده شهر را به تو می‌سپارم.“ ۱۸دوّمی آمد و گفت: ”سرورا، سکۀ تو پنج سکۀ دیگر سود آورده است.“ ۱۹به او نیز گفت: ”بر پنج شهر حکمرانی کن.“ ۲۰سپس دیگری آمد و گفت: ”سرورا، اینک سکۀ تو! آن را در پارچه‌ای پیچیده، نگاه داشتم. ۲۱زیرا از تو می‌ترسیدم، چون مردی سختگیری. آنچه نگذاشته‌ای، برمی‌گیری، و آنچه نکاشته‌ای، می‌دروی.“ ۲۲به او گفت: ”ای خادم بدکاره، مطابق گفتۀ خودت بر تو حکم می‌کنم. تو که می‌دانستی مردی سختگیرم، آنچه نگذاشته‌ام برمی‌گیرم و آنچه نکاشته‌ام می‌دروم، ۲۳چرا پول مرا به صرّافان ندادی تا چون بازگردم آن را با سود پس گیرم؟“ ۲۴پس به حاضران گفت: ”سکه را از او بگیرید و به آن که ده سکه دارد، بدهید.“ ۲۵به او گفتند: ”سرورا، او که خود ده سکه دارد!“ ۲۶پاسخ داد: ”به شما می‌گویم که به هر که دارد، بیشتر داده خواهد شد؛ امّا آن که ندارد، همان که دارد نیز از او گرفته خواهد شد. ۲۷و اینک آن دشمنان مرا که نمی‌خواستند بر ایشان حکومت کنم بدین‌جا بیاورید و در برابر من بکُشید.“‌» ۲۸پس از این گفتار، عیسی پیشاپیش دیگران راه اورشلیم را در پیش گرفت.

یادبودها

پدر مقدس ما اینوسنت, اسقف ایرکوتسک (۱۷۳۱)

He was descended from a noble family near Chernigov. He became a monk at the Lavra of the Kiev Caves in 1706 and in 1721 was consecrated bishop. He was sent as a missionary to China but, due to political complications, could not gain entry into the country and settled temporarily near Lake Baikal in Siberia. He and his companions soon ran out of money and were forced to live for a time on alms and by day- labor. Rather than become discouraged, Saint Innocent made use of this time to learn the native language and found a school for the local Mongol people, many of whom he brought to the faith. In 1722 he was appointed Bishop of Irkutsk, a diocese that covered all the huge area of eastern Siberia. At the time of his appointment there were only about thirty churches in the whole diocese. For ten years the bishop devoted himself to converting the Mongol peoples, preaching to them and catechizing them in their own language. At the same time he worked for moral reform among the Russian Orthodox people of the region. As bishop, he lived in the Monastery of the Ascension in Irkutsk, where he established a firm ascetical life, in which he himself took a full part. He spent every night in prayer, meditation on the writings of the Fathers, and preparing sermons in both Russian and the local languages. Under the strain of the cruel Siberian climate the Saint fell ill and reposed in 1731. Many miracles take place to this day at his tomb. Among the people of Siberia he is honored as highly as Saint Nicholas and counted as the Enlightener of their land.

قدیس آلیپیوس ستونی

He was from Adrianopolis in Bythinia, and took up the ascetical life at a young age. After many spiritual struggles he took up residence on a pillar, where he dwelt for fifty-three years. Crowds came to seek his intercession and counsel, and in time a women’s monastery was founded near the pillar. At times an unearthly light was seen to radiate from the top of the pillar, accompanied by thunder and lightning. He owned nothing, and once threw his only tunic down to a poor man in need, leaving himself completely exposed to the elements until a recluse dwelling nearby saw his condition and came to his help. After fifty-three years, Alypius suffered a stroke which paralyzed half his body, but he continued to live on the pillar for another fourteen years, giving up his soul to God at the age of ninety-nine.

قدیس نیکون توبه‌کار ("توبه!") (حدود ۱۰۰۰)

He was born about 930 to a pious and wealthy family near Trebizond. Once, making an inspection of the family’s estates, he was so affected by the wretched conditions of the poor fieldworkers that he despaired of happiness in this world and determined to live a monastic life. After years spent in a monastery, where he shone in obedience, prayer and self-denial, the Saint was given leave to travel in the ministry of the Gospel of Christ. For three years he wandered the East, without home or possessions, crying to everyone he met, “Repent!” and proclaiming with tears the message of salvation in Christ. He then spent seven years in Crete, then went to Greece, walking barefoot from place to place, preaching repentance and becoming so well known that he acquired the nickname “Metanoite,” meaning “Repent!” After driving a great plague from Sparta through his prayers, he settled near that city, building a great church dedicated to Christ the Savior, and living in the church for the remainder of his life. In time, a monastery was attached to the church for his disciples. His last counsel to his disciples was: “Flee pride, cleave to humility; do not despise the poor; keep clear of all evil, of all envy and of the remembrance of wrongs; forgive your brethren. Go regularly to church and confess your sins often to the priests and spiritual fathers. If you keep to these counsels, I will never abandon you.” He then gave his soul back to God. Saint Nikon was immediately venerated as a saint by the people of Sparta, and is regarded as the protector of the city, where his relics are venerated to this day.

شهید جدید مقدس جرجیس خیوس (۱۸۹۷)

He was born of Christian parents on Chios. As a boy he was caught stealing melons from a garden with some companions. Brought before the Turkish judge, in fear of punishment he agreed to become a Muslim with the name Ahmed. (This was common practice under the Turkokratia: a Christian brought before the courts would be offered his freedom in return for conversion to Islam. Many gave in.) He returned home, weeping and lamenting his apostasy, and his parents put him (now aged ten) in the care of a good Christian woman to strengthen him in the faith and hide him from the Turkish authorities. At the age of twenty-one he was engaged to a young woman of the town, but quarreled with her brother who, knowing George’s past, went to the authorities and denounced him as an apostate from Islam. George was imprisoned and tortured, but rather than breaking him down his torments strengthened his love of Christ, and he resolved to offer up his life for Him. The priests and faithful of the town held all-night vigil, praying God to give courage to His New Martyr. At daybreak, George was led to the place of execution, saying over and over again the names of the Lord Jesus and his blessed Mother. He was shot, then beheaded, joining the ranks of the holy Martyrs.