دوم قرنتیان ۵.۱-۱۰ (رساله)

۱اینک می‌دانیم هر گاه این خیمۀ زمینی که در آن سکونت داریم فرو ریزد، عمارتی از خدا داریم، خانه‌ای ناساخته به دست و جاودانه در آسمان. ۲و براستی که در این خیمه آه می‌کشیم، زیرا مشتاق آنیم که مسکن آسمانی خود را در بر کنیم، ۳چرا که با در بر کردنش، عریان یافت نخواهیم شد. ۴زیرا تا زمانی که در این خیمه هستیم با گرانباری آه می‌کشیم، چون نمی‌خواهیم جامه از تن به در کنیم، بلکه جامه‌ای دیگر به تن کنیم، تا فانی غرقِ حیات شود. ۵و خداست که ما را برای این مقصود آماده کرده و روح را همچون بیعانه به ما داده است. ۶پس همواره دلگرمیم، هرچند می‌دانیم تا زمانی که در این بدن منزل داریم، از خداوند غریبیم، ۷زیرا با ایمان زندگی می‌کنیم، نه با دیدار. ۸آری، ما چنین دلگرمیم و ترجیح می‌دهیم از بدن غربت جسته، نزد خداوند منزل گیریم. ۹پس خواه در بدن منزل داشته باشیم و خواه در غربت از آن به سر بریم، این را هدف قرار داده‌ایم که او را خشنود سازیم. ۱۰زیرا همۀ ما باید در برابر مسند داوری مسیح حاضر شویم، تا هر کس بنا بر اعمال خوب یا بدی که در ایام سکونت در بدن خود کرده است، سزا یابد.

لوقا ۹.۵۷-۶۲ (انجیل)

۵۷در راه، شخصی به عیسی گفت: «هر‌جا بروی، تو را پیروی خواهم کرد.» ۵۸عیسی پاسخ داد: «روباهان را لانه‌هاست و مرغان هوا را آشیانه‌ها، امّا پسر انسان را جای سر نهادن نیست.» ۵۹عیسی به شخصی دیگر گفت: «مرا پیروی کن.» امّا او پاسخ داد: «سرورم، نخست رخصت ده تا بروم و پدر خود را به خاک بسپارم.» ۶۰عیسی به او گفت: «بگذار مردگان، مردگانِ خود را به خاک بسپارند؛ تو برو و به پادشاهی خدا موعظه کن.» ۶۱دیگری گفت: «سرورم، تو را پیروی خواهم کرد، امّا نخست رخصت ده تا بازگردم و اهل خانۀ خود را وداع گویم.» ۶۲عیسی در پاسخ گفت: «کسی که دست به شخم‌زنی ببرد و به عقب بنگرد، شایستۀ پادشاهی خدا نباشد.»

قدیس گریگوری دکاپولیتس (۸۴۲)

He was born in Irenopolis, one of the “Ten Cities” of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.

Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.

Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

پدر مقدس ما پروکلوس, اسقف اعظم قسطنطنیه (۴۴۷)

He was a disciple and scribe of St John Chrysostom. About the year 426 he was ordained Bishop of Cyzicus, but was unable to take up his see because another had been unlawfully elected in his place, so he remained in Constantinople. Around 428, Nestorius was made Patriarch of Constantinople, and almost immediately began teaching his blasphemous doctrine that the holy Virgin could not be called Theotokos, “God-bearer,” but only Christotokos, “Christ-bearer.” Proclus resisted this teaching forcefully, once giving a sermon in the presence of the heretical Patriarch, defending the Orthodox teaching concerning the Theotokos. Proclus was elevated to the throne of Patriarch of Constantinople in 434, after Nestorius had been deposed and the Orthodox teaching clearly proclaimed in an Ecumenical Council. It was Proclus who persuaded the Emperor Theodosius the Younger to have the holy relics of his teacher St John Chrysostom returned to Constantinople, and who received them on their triumphal return to the city. He reposed in peace in 447.