Orthodox Calendar

۲۱ اکتبر ۲۰۲۷
پنجشنبه هفته هجدهم بعد از پنطیکاست

بدون روزه

یادبودها

  • قدیس هیلاریون کبیر (۳۷۱)
  • شهید جدید مقدس یوحنا مونمباسیا (۱۷۷۳)

خوانش‌های کتاب مقدس

لوقا ۹.۴۹-۵۶ (انجیل)

۴۹یوحنا گفت: «استاد، شخصی را دیدیم که به نام تو دیو اخراج می‌کرد، امّا چون از ما نبود، او را بازداشتیم.» ۵۰عیسی گفت: «بازَش مدارید، زیرا هر که بر ضد شما نیست، با شماست.» ۵۱چون زمان صعود عیسی به آسمان نزدیک می‌شد، با عزمی راسخ رو به سوی اورشلیم نهاد. ۵۲پس پیشاپیش خود فرستادگانی اعزام داشت که به یکی از دهکده‌های سامِریان رفتند تا برای او تدارک ببینند. ۵۳امّا مردم آنجا او را نپذیرفتند، زیرا عازم اورشلیم بود. ۵۴چون شاگردان او، یعقوب و یوحنا، این را دیدند، گفتند: «ای سرور ما، آیا می‌خواهی بگوییم آتش از آسمان نازل شود و همۀ آنها را نابود کند [چنانکه ایلیا کرد]؟» ۵۵امّا عیسی روی گردانده، توبیخشان کرد. [و گفت: «شما نمی‌دانید از کدام روح هستید! ۵۶زیرا پسر انسان نیامده تا جان مردم را هلاک کند بلکه تا نجات بخشد.»] سپس به دهکده‌ای دیگر رفتند.

افسسیان ۵.۳۳-۶.۹ (رساله)

۳۳باری، هر یک از شما نیز باید زن خود را همچون خویشتن محبت کند، و زن باید شوهر خویش را حرمت نهد. ۱ای فرزندان، از والدین خود در خداوند اطاعت کنید، زیرا کار درست این است. ۲«پدر و مادر خود را گرامی دار»، که این نخستین حکمِ با وعده است: ۳«تا سعادتمند باشی و بر زمین عمرِ طولانی کنی.» ۴ای پدران، فرزندان خود را خشمگین مسازید، بلکه آنها را با تعلیم و تربیت خداوند بزرگ کنید. ۵ای غلامان، اربابان زمینی خود را با احترام و ترس، و با اخلاص قلبی، اطاعت کنید، چنانکه گویی مسیح را اطاعت می‌کنید. ۶و این نیز، تنها نه هنگامی که مراقب شما هستند، همچون کسانی که در پی جلب رضایت انسانند، بلکه همچون غلامان مسیح، ارادۀ خدا را با دل و جان به جای آورید. ۷با شور و شوق خدمت کنید، چنانکه گویی خداوند را خدمت می‌کنید نه انسان را، ۸زیرا می‌دانید که خداوند به هر کس پاداش همۀ کارهای نیکش را خواهد داد، خواه غلام باشد، خواه آزاد. ۹و شما ای اربابان، با غلامان خود همین‌گونه رفتار کنید، و از تهدیدشان دست بدارید، زیرا می‌دانید او که هم ارباب ایشان است و هم ارباب شما، در آسمان است، و نزد او کسی را بر دیگری برتری نیست.

یادبودها

قدیس هیلاریون کبیر (۳۷۱)

He was born in Palestine to pagan parents who sent him to Alexandria to be educated. There he learned of the Christian faith and was baptized. Hearing of the fame of St Anthony the Great, he met the great “Father of monks,” and determined to devote himself to the ascetical life. For the rest of his life he traveled from place to place, engaging in the most austere life of solitude, prayer and fasting. But wherever he went, his holiness shone like a beacon, and he became known to the people, who flocked to him for counsel, nurture and healing. He would then flee to another place and begin again. His travels took him to Egypt, Libya, Sicily, and finally Cyprus, where he reposed at a great age. As he lay on his deathbed, he cried out ‘Go forth, O my soul. What do you fear? Go forth! Why are you disquieted within me? You have served Jesus Christ for almost seventy years and do you fear death?’ Speaking these words, he died.

The Synaxarion gives an excruciatingly thorough description of his ascetical labors, which may be instructive:

“From his sixteenth to his twentieth year, Hilarion’s shelter was a simple cabin made of bulrushes and marsh grasses. Afterwards, he built a little, low cell that looked more like a tomb than a house. He lay on the hard ground, and washed and cut his hair only once a year, on Easter day. He never washed the coat of skin that Saint Anthony gave him, and wore the same tunic until it fell to pieces. He knew all of Holy Scripture by heart and recited it aloud, standing with fear, as though God were visibly present. From his twenty-first to his twenty-seventh year, a few lentils soaked in cold water was, for three years, his daily food, and for the next three he took nothing but bread, sprinkled with salt. From his twenty-seventh to his thirtieth year, he lived on wild plants; from the age of thirty to thirty-five, on six ounces of barley bread and a few vegetables, cooked without oil. Then, falling ill and with failing eyesight, he added a little oil to his food but did not increase his allowance of bread, even though he saw his body grow weaker, and believed his death was near. At an age when others tend to decrease their austerities, he kept to this diet with redoubled fervor, like a young novice, until his death. He never ate until after sunset and relinquished his fast neither for the greatest feasts nor the gravest illnesses.”

شهید جدید مقدس یوحنا مونمباسیا (۱۷۷۳)

“Saint John was from Monembasia in the Peloponnese. At that time the region was under the Turkish yoke and subject to frequent raids from Albanians who captured Christians to sell them as slaves. In the course of one such attack, John’s father was killed and the young boy and his mother were taken as captives to Larissa, where they were sold to a Turk from Thessalonica. This man, who had no son, wanted to adopt John and make him a Muslim. But nothing was able to persuade the fifteen-year-old youth: attractive promises, threatened beatings, the magic arts the Turk’s wife used to make him lose his chastity, all were in vain. John remained as immovable as a rock and preferred to starve for days on end than break the fasts of the Church. The Turk became enraged at his failure to prevail over his young slave, and ran a sword into his stomach. For two days John suffered in agony before he departed to the abode of the blessed.” (Synaxarion)