2 Timothy 4.9-22 (Epistle)

9Caută de vino curând la mine. 10Căci Dima, din dragoste pentru lumea de acum, m-a părăsit şi a plecat la Tesalonic. Crescens s-a dus în Galatia, Tit în Dalmatia. 11Numai Luca este cu mine. Ia pe Marcu şi adu-l cu tine; căci el îmi este de folos pentru slujbă. 12Pe Tihic l-am trimis la Efes. 13Când vei veni, adu-mi mantaua pe care am lăsat-o în Troa, la Carp, şi cărţile, mai ales pe cele de piele. 14Alexandru, căldărarul, mi-a făcut mult rău. Domnul îi va răsplăti după faptele lui. 15Păzeşte-te şi tu de el, pentru că este cu totul împotriva cuvintelor noastre. 16La întâiul meu răspuns de apărare, nimeni n-a fost cu mine, ci toţi m-au părăsit. Să nu li se ţină în socoteală lucrul acesta! 17Însă Domnul a stat lângă mine şi m-a întărit, pentru ca propovăduirea să fie vestită pe deplin prin mine şi s-o audă toate Neamurile. Şi am fost izbăvit din gura leului. 18Domnul mă va izbăvi de orice lucru rău şi mă va mântui, ca să intru în Împărăţia Lui cerească. A Lui să fie slava în vecii vecilor! Amin. 19Spune sănătate Priscilei şi lui Acuila şi casei lui Onisifor. 20Erast a rămas în Corint, iar pe Trofim l-am lăsat bolnav în Milet. 21Caută de vino înainte de iarnă. Eubul şi Pudens, Linus, Claudia şi toţi fraţii îţi trimit sănătate. 22Domnul Isus Hristos să fie cu duhul tău! Harul să fie cu voi! Amin.

Luke 20.1-8 (Gospel)

1Într-una din acele zile, când învăţa Isus norodul în Templu şi propovăduia Evanghelia, au venit deodată la El preoţii cei mai de seamă şi cărturarii cu bătrânii 2şi I-au zis: „Spune-ne, cu ce putere faci Tu aceste lucruri sau cine Ţi-a dat puterea aceasta?” 3Drept răspuns, El le-a zis: „Am să vă pun şi Eu o întrebare. Spuneţi-Mi: 4Botezul lui Ioan venea din cer sau de la oameni?” 5Dar ei cugetau astfel între ei: „Dacă răspundem: „Din cer”, va zice: „Atunci de ce nu l-aţi crezut?” 6Şi dacă răspundem: „De la oameni”, tot norodul ne va ucide cu pietre; căci este încredinţat că Ioan era un proroc.” 7Atunci au răspuns că nu ştiu de unde venea botezul lui Ioan. 8Şi Isus le-a zis: „Nici Eu n-am să vă spun cu ce putere fac aceste lucruri.”

Holy Martyrs Hermylus and Stratonicus (315)

Hermylus was a deacon in Singidunum (modern-day Belgrade) during the reign of Licinius. When he was arrested he joyously welcomed the soldiers who came to seize him. When he confessed Christ before the magistrate, he was beaten, tormented, then thrown in jail. There he prayed to be allowed to partake in Christ’s saving Passion, and heard a voice assuring him that in three days he would receive a Martyr’s crown.

Stratonicus, his jailer, was a kind-hearted man and secretly a Christian, and wept to see the torments to which Hermylus was subjected. Seeing this, the soldiers began to question him; and, seeing that his hour had come, he in turn openly confessed Christ. For this he was seized, flogged and thrown into prison with his brother in Christ. The following day, both were bound, tied in a net and thrown into the Danube, where they received their divinely-promised crowns. Their bodies were washed up a few days later, recovered by Christians and buried with honor.

Our Holy Father Maximos Kavsokalybites (the Hut-burner) (1365)

A native of Lampsacus on the Hellespont, he became a monk at the age of seventeen. When his spiritual Father died, he went on pilgrimage to Constantinople, where he took up the ascesis of folly for Christ, pretending madness in order to conceal his virtues and struggles from the world. He then went to the Great Lavra of St Athanasius on Mount Athos, where he lived as a simple monk in complete obedience. One day, he was told in a dream to go to the summit of Athos to receive (like Moses) the tablets of the spiritual law. He prayed continuously atop the Holy Mountain for three days, after which the Mother of God appeared to him surrounded by angels. She gave him a miraculous loaf for his sustenance and told him to live in solitude on the wild slopes of Mount Athos. Henceforth he lived apart, barefoot in all weather. He would build himself crude shelters of branches and brush; after living in one for a short time he would burn it and move to a new place. Thus he received the name Kavsokalybites “the Hut Burner” from the other monks, who dismissed him as a madman.

Saint Gregory the Sinaite (April 6), one of the great Hesychasts, heard of St Maximos, and hurried to meet him. When they met, St Maximos put aside his usual silence at St Gregory’s pleading, and they discoursed together for many hours. Saint Gregory was astonished at the wonders that God had accomplished in St Maximos, at his depth of spiritual understanding and his eloquence. Returning to the nearby monks, he said “He is an angel and not a man!” He begged St Maximos to give up his nomadic life and his pretended madness, and to live among his fellow monks for their edification. This St Maximos did. He settled in one of his crude huts, living on bread miraculously provided from heaven and on sea-water, which was made sweet by his prayer. He received and counseled any monks who sought him out, and over the years was visited by two Emperors and by the Patriarch of Constantinople. In his last years he returned to a small cell in his Lavra, where he reposed in peace at the age of ninety- five. The monks of Mt Athos immediately venerated him as a Saint.

Our Holy Father Hilary, Bishop of Poitiers (369)

“The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary’s episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary’s battle against Arianism.” (Great Horologion, adapted)