Luke 24.36-53 (6th Matins Gospel)

36Pe când vorbeau ei astfel, însuşi Isus a stat în mijlocul lor şi le-a zis: „Pace vouă!” 37Plini de frică şi de spaimă, ei credeau că văd un duh. 38Dar El le-a zis: „Pentru ce sunteţi tulburaţi? Şi de ce vi se ridică astfel de gânduri în inimă? 39Uitaţi-vă la mâinile şi picioarele Mele, Eu sunt; pipăiţi-Mă şi vedeţi: un duh n-are nici carne, nici oase, cum vedeţi că am Eu.” 40(Şi, după ce a zis aceste vorbe, le-a arătat mâinile şi picioarele Sale.) 41Fiindcă ei, de bucurie, încă nu credeau şi se mirau, El le-a zis: „Aveţi aici ceva de mâncare?” 42I-au dat o bucată de peşte fript şi un fagure de miere. 43El le-a luat şi a mâncat înaintea lor. 44Apoi le-a zis: „Iată ce vă spuneam când încă eram cu voi, că trebuie să se împlinească tot ce este scris despre Mine în Legea lui Moise, în Proroci şi în Psalmi.” 45Atunci le-a deschis mintea, ca să înţeleagă Scripturile. 46Şi le-a zis: „Aşa este scris şi aşa trebuia să pătimească Hristos şi să învie a treia zi dintre cei morţi. 47Şi să se propovăduiască tuturor neamurilor, în Numele Lui, pocăinţa şi iertarea păcatelor, începând din Ierusalim. 48Voi sunteţi martori ai acestor lucruri. 49Şi iată că voi trimite peste voi făgăduinţa Tatălui Meu; dar rămâneţi în cetate până veţi fi îmbrăcaţi cu putere de sus.” 50El i-a dus afară până spre Betania. Şi-a ridicat mâinile şi i-a binecuvântat. 51Pe când îi binecuvânta, S-a despărţit de ei şi a fost înălţat la cer. 52După ce I s-au închinat, ei s-au întors în Ierusalim cu o mare bucurie. 53Şi tot timpul stăteau în Templu şi lăudau şi binecuvântau pe Dumnezeu. Amin.

2 Corinthians 6.16-7.1 (Epistle)

16Cum se împacă templul lui Dumnezeu cu idolii? Căci noi suntem templul Dumnezeului celui Viu, cum a zis Dumnezeu: „Eu voi locui şi voi umbla în mijlocul lor; Eu voi fi Dumnezeul lor, şi ei vor fi poporul Meu.” 17De aceea: „Ieşiţi din mijlocul lor şi despărţiţi-vă de ei, zice Domnul; nu vă atingeţi de ce este necurat, şi vă voi primi.

18Eu vă voi fi Tată, şi voi Îmi veţi fi fii şi fiice, zice Domnul cel Atotputernic.” 1Deci fiindcă avem astfel de făgăduinţe, preaiubiţilor, să ne curăţăm de orice întinăciune a cărnii şi a duhului şi să ne ducem sfinţirea până la capăt, în frica de Dumnezeu.

Luke 5.1-11 (Gospel)

1Pe când Se afla lângă lacul Ghenezaret şi Îl îmbulzea norodul ca să audă Cuvântul lui Dumnezeu, 2Isus a văzut două corăbii la marginea lacului; pescarii ieşiseră din ele să-şi spele mrejele. 3S-a suit într-una din aceste corăbii, care era a lui Simon: şi l-a rugat s-o depărteze puţin de la ţărm. Apoi a şezut jos şi învăţa pe noroade din corabie. 4Când a încetat să vorbească, a zis lui Simon: „Depărteaz-o la adânc şi aruncaţi-vă mrejele pentru pescuire.” 5Drept răspuns, Simon I-a zis: „Învăţătorule, toată noaptea ne-am trudit şi n-am prins nimic; dar, la cuvântul Tău, voi arunca mrejele!” 6După ce le-au aruncat, au prins o aşa de mare mulţime de peşti că începeau să li se rupă mrejele. 7Au făcut semn tovarăşilor lor care erau în cealaltă corabie să vină să le ajute. Aceia au venit, şi au umplut amândouă corăbiile, aşa că au început să se afunde corăbiile. 8Când a văzut Simon Petru lucrul acesta, s-a aruncat la genunchii lui Isus şi I-a zis: „Doamne, pleacă de la mine, căci sunt un om păcătos.” 9Fiindcă îl apucase spaima, pe el şi pe toţi cei ce erau cu el, din pricina pescuirii pe care o făcuseră. 10Tot aşa şi pe Iacov şi pe Ioan, fiii lui Zebedei, tovarăşii lui Simon. Atunci Isus i-a zis lui Simon: „Nu te teme; de acum încolo vei fi pescar de oameni.” 11Ei au scos corăbiile la mal, au lăsat totul şi au mers după El.

Holy Martyr Callistratus and the Forty-nine Martyrs with Him (288/304)

Callistratus was born in Carthage to Christian parents. In time, he joined the army, where he was the only Christian in his regiment. One of his fellow-soldiers saw Callistratus rise during the night to pray, and reported him to their commander. Callistratus was interrogated, then, when he refused to deny his faith or make sacrifice to the idols, was harshly beaten, then tied in a sack and thrown in the sea. But the sack burst open and Callistratus emerged from the sea unharmed. Seeing this, forty-nine of his fellow-soldiers confessed Christ, and were beaten and thrown into prison with Callistratus. In prison, Callistratus instructed the newly-enlightened Christians in the faith. Finally, all of them were beheaded, according to some sources in 288, according to others in 304.

Holy Apostles Mark, Aristarchus and Zenas of the Seventy

St Mark was also called John; according to Acts 12:12, the apostles gathered for prayer in Jerusalem at his mother Mary’s house, and was later bishop in Byblos. St Aristarchus accompanied St Paul in his travels (Acts 16:29) and was later bishop in Syrian Apamea. St Zenas is mentioned as a lawyer in Titus 3:13, and was bishop in Lydda in Palestine.

Our Venerable Father Sabbatius, Founder of the Monastery of Solovki (1435)

He lived for many years as a monk at the Monastery of St Cyril of White Lake, where his ascetic struggles won him the respect of his brethren. To flee from the admiration of men he moved further north to Valaam Monastery. But he still attracted the good opinion of his community, so he secretly headed still further north, planning to reach the uninhabited Solovki Island in the White Sea (a large bay of the Arctic Ocean). When he reached the coast, everyone who might take him tried to dissuade him from living in such a harsh place. He answered ‘My children, I have a Master who has the power to renew the strength of the old and to enfeeble the young if He so wills. He makes the poor rich, clothes the naked, provides for the destitute and satisfies the starving with a measure of food as he fed five thousand men in the desert.’

While waiting for seasonable sailing weather he met St Germanus (July 30) who lived nearby as a hermit. Together they found a fishing boat and, casting all their trust on the Lord, made the dangerous two-day voyage and set up a hermitage on the island. It became known as a holy place, and thenceforth those living in the world knew not to settle on Solovki, or even to set foot there without good reason. After six years, St Germanus departed, and Sabbatius was left alone.

When he was old, he began to fear that he would die without receiving the life-giving Mysteries, of which he had not partaken since he left Valaam. So he returned to the mainland where he met an abbot Nathanael just as he was taking Holy Communion to a sick man. Sabbatius persuaded the abbot to hear his confession and grant him the priceless gift of Holy Communion. He then settled in a nearby chapel and made ready for his departure from this life. A wealthy merchant from Novgorod visited him to ask for his blessing. The Saint said to him, ‘Spend the night here and you will see the grace of God.’ The next morning the merchant came to Sabbatius’ cell and found that he had reposed during the night; his cell was suffused with a beautiful scent.

The following year, St Germanus, along with St Zosimas (April 17), returned to Solovki island and founded a monastery there, which proved to be the nurturing ground of many Saints.

Holy New Martyr Aquilina (1764)

She lived in the village of Zangliverion near Thessalonika. When she was still an infant, her father killed a Turkish neighbor in an argument and, to save his life, denied his Christian faith. To compound his apostasy he promised that when his daughter came of age she too would convert. Aquilina’s mother, however, held fast to her faith in Christ, and brought up her daughter to love her Savior fervently. When Aquilina reached the age of eighteen, her father told her that the time had come to formally embrace Islam; he was dismayed when she replied that she would rather suffer any torment than deny Christ. Fearing for his own life, her father handed her over to the Turkish authorities. When the usual threats and promises had no effect, she was viciously beaten three times. Some pious Christians returned her, dying, to her mother, to whom she said ‘I have done as you told me, and kept the confession of our faith. Surely you didn’t think I would do anything else?’ With this, the holy Martyr died. The Synaxarion relates, ‘As her body was taken to be buried, every place that it passed was filled with a delightful scent, and a brilliant light came forth from her grave during the night.’