1 John 2.7-17 (Epistle)

7Preaiubiţilor, nu vă scriu o poruncă nouă, ci o poruncă veche pe care aţi avut-o de la început. Porunca aceasta veche este Cuvântul pe care l-aţi auzit. 8Totuşi vă scriu o poruncă nouă, lucru care este adevărat atât cu privire la El, cât şi cu privire la voi; căci întunericul se împrăştie, şi lumina adevărată şi răsare chiar. 9Cine zice că este în lumină, şi urăşte pe fratele său, este încă în întuneric până acum. 10Cine iubeşte pe fratele său rămâne în lumină, şi în el nu este niciun prilej de poticnire. 11Dar cine urăşte pe fratele său este în întuneric, umblă în întuneric, şi nu ştie încotro merge, pentru că întunericul i-a orbit ochii. 12Vă scriu, copilaşilor, fiindcă păcatele vă sunt iertate pentru Numele Lui. 13Vă scriu, părinţilor, fiindcă aţi cunoscut pe Cel ce este de la început. Vă scriu, tinerilor, fiindcă aţi biruit pe cel rău. V-am scris, copilaşilor, fiindcă aţi cunoscut pe Tatăl. 14V-am scris, părinţilor, fiindcă aţi cunoscut pe Cel ce este de la început. V-am scris, tinerilor, fiindcă sunteţi tari, şi Cuvântul lui Dumnezeu rămâne în voi, şi aţi biruit pe cel rău. 15Nu iubiţi lumea, nici lucrurile din lume. Dacă iubeşte cineva lumea, dragostea Tatălui nu este în el. 16Căci tot ce este în lume: pofta firii pământeşti, pofta ochilor şi lăudăroşia vieţii, nu este de la Tatăl, ci din lume. 17Şi lumea şi pofta ei trec; dar cine face voia lui Dumnezeu rămâne în veac.

Mark 14.3-9 (Gospel)

3Pe când şedea Isus la masă, în Betania, în casa lui Simon, leprosul, a venit o femeie care avea un vas de alabastru cu mir de nard curat, foarte scump; şi, după ce a spart vasul, a turnat mirul pe capul lui Isus. 4Unora dintre ei le-a fost necaz şi ziceau: „Ce rost are risipa aceasta de mir? 5Mirul acesta s-ar fi putut vinde cu mai mult de trei sute de lei şi să se dea săracilor.” Şi le era foarte necaz pe femeia aceea. 6Dar Isus le-a zis: „Lăsaţi-o în pace; de ce-i faceţi supărare? Ea a făcut un lucru frumos faţă de Mine; 7căci pe săraci îi aveţi totdeauna cu voi şi le puteţi face bine oricând voiţi, dar pe Mine nu Mă aveţi totdeauna. 8Ea a făcut ce a putut; Mi-a uns trupul mai dinainte, pentru îngropare. 9Adevărat vă spun că, oriunde va fi propovăduită Evanghelia aceasta, în toată lumea, se va istorisi şi ce a făcut femeia aceasta, spre pomenirea ei.”

St Photios, patriarch of Constantinople (891)

St Photios, along with St Mark of Ephesus and St Gregory Palamas, is counted as one of the Three Pillars of Orthodoxy, who stood against Latinizing influences on the Orthodox Church.

He was born in Constantinople in 810, son of pious parents belonging to one of the prominent families of the City. Both his parents were martyred during the Iconoclast persecution, leaving their son an example of adherence to the True Faith even unto death. He received a superb education, and was widely considered the single most learned person of his time. He was elevated to the Patriarchal throne in 858, after being raised through all the degrees of the priesthood in six days.

Throughout his Patriarchal reign he was troubled by the usual political battles and intrigues and, more importantly, by various threats to the Faith in the form of Manicheans and Iconoclasts.

Photios showed a special concern for the spread of the Gospel of Jesus Christ throughout the world: it was he who commissioned Sts Cyril and Methodius to embark on their mission to the Slavs.

Most memorably, it was the Patriarch’s lot to stand against the arrogant, uncanonical and heretical claims of Pope Nicholas I of Rome, who openly asserted for the first time the Pope’s pretensions to universal jurisdiction over the Church. When the Patriarch opposed these claims, Pope Nicholas summoned a council of western bishops, which “deposed” Photios and excommunicated all clergy whom he had ordained. In 867 the Emperor Michael III was assassinated, and his successor Basil I deposed Photios, had him imprisoned, and reinstated his predecessor Ignatius. To gain legitimacy for this widely-opposed move, he submitted it to the Pope for approval. Delighted, the Pope ratified the Emperor’s decision and used it to advance the claims of the Papacy. When the eastern bishops realized what was happening they prevailed on the Emperor to release Photios from his three-year imprisonment; and when Ignatius died, the Church unanimously returned Photios to the Patriarchal throne. A Council in Constantinople in 879-880, at which Photios presided, restored communion between the Eastern and Western Churches but at the same time anathematized the heretical addition of the filioque to the Creed, which the Papacy had been promoting.

When Leo VI succeeded Basil I as Emperor, the Patriarch was once again deposed, and was imprisoned in the Monastery of the Armenians for five years. During this time he wrote the Mystagogy of the Holy Spirit, a learned and eloquent refutation of the filioque heresy. The Saint, still imprisoned, reposed in peace in 893.

Sts Barsanuphius and John the Prophet, monks of Palestine (6th c.)

‘Saint Barsanuphius the Great, who was from Egypt, and his disciple, Saint John the Prophet, struggled in very strict reclusion during the sixth century at the monastery of Abba Seridus at Gaza of Palestine, and were endowed with amazing gifts of prophecy and spiritual discernment. They are mentioned by Saint Dorotheus of Gaza, their disciple, in his writings. Many of the counsels they sent to Christians who wrote to them are preserved in the book which bears their names. Once certain of the Fathers besought Saint Barsanuphius to pray that God stay His wrath and spare the world. Saint Barsanuphius wrote back that there were “three men perfect before God,” whose prayers met at the throne of God and protected the whole world; to them it had been revealed that the wrath of God would not last long. These three, he said, were “John of Rome, Elias of Corinth, and another in the diocese of Jerusalem,” concealing the name of the last, since it was himself.’ (Great Horologion)

Saint Barsanuphius lived in such reclusion that only Abbot Seridus ever saw him: once a week the Abbot would bring him three loaves and some water, and would write down the Saint’s counsels. Some of the brethren came to suspect that Barsanuphius was an invention of the Abbot, and to relieve their minds he came out of his cell for the only time, greeted them, washed their feet, and withdrew again.

It is unknown when St Barsanuphius reposed. When it was suspected that he had died in his cell, the Patriarch of Jerusalem ordered that it be opened, but fire blasted forth from the door, preventing any from entering.