Zechariah 8.7-17 (6th Hour)

7Aşa vorbeşte Domnul oştirilor: „Iată, Eu izbăvesc pe poporul Meu din ţara de la răsărit şi din ţara de la asfinţitul soarelui. 8Îi voi aduce înapoi, şi vor locui în mijlocul Ierusalimului; ei vor fi poporul Meu, şi Eu voi fi Dumnezeul lor cu adevăr şi dreptate.” 9Aşa vorbeşte Domnul oştirilor: „Întăriţi-vă mâinile, cei ce auziţi astăzi aceste cuvinte din gura prorocilor care au vorbit în ziua când s-a pus temelia Casei Domnului oştirilor, când s-a început să se zidească Templul! 10Căci înainte de aceste zile, nu era răsplată nici pentru lucrul omului, nici pentru vite. Cei ce intrau şi ieşeau n-aveau nici ei pace, din pricina vrăjmaşului, şi Eu dezbinam pe toţi oamenii unii împotriva altora. 11Acum nu voi mai face rămăşiţei poporului acestuia ca în trecut, zice Domnul oştirilor. 12Ci semănăturile vor merge bine, viţa îşi va da rodul, pământul îşi va da roadele, şi cerurile îşi vor trimite roua; şi toate aceste lucruri le voi da în stăpânirea rămăşiţei poporului acestuia. 13După cum aţi fost un blestem între neamuri, casa lui Iuda şi casa lui Israel, tot astfel vă voi mântui, şi veţi fi o binecuvântare. Nu vă temeţi, ci întăriţi-vă mâinile!” 14Căci aşa vorbeşte Domnul oştirilor: „După cum am căutat să vă fac rău, când Mă mâniau părinţii voştri, zice Domnul oştirilor, şi nu M-am căit de lucrul acesta, 15tot aşa acum Mă întorc în aceste zile şi hotărăsc să fac bine Ierusalimului şi casei lui Iuda. Nu vă temeţi! 16Iată ce trebuie să faceţi: Fiecare să spună aproapelui său adevărul; judecaţi în porţile voastre după adevăr şi în vederea păcii; 17niciunul să nu gândească în inima lui rău împotriva aproapelui său şi nici să nu iubiţi jurământul strâmb! Căci toate lucrurile acestea Eu le urăsc, zice Domnul.”

Zechariah 8.19-23 (Vespers)

19„Aşa vorbeşte Domnul oştirilor: „Postul din luna a patra, postul din luna a cincea, postul din luna a şaptea şi postul din luna a zecea se vor preface pentru casa lui Iuda în zile de veselie şi de bucurie, în sărbători de voioşie. Dar iubiţi adevărul şi pacea!” 20Aşa vorbeşte Domnul oştirilor: „Vor mai veni iarăşi popoare şi locuitori dintr-un mare număr de cetăţi. 21Locuitorii unei cetăţi vor merge la cealaltă şi vor zice: „Haidem să ne rugăm Domnului şi să căutăm pe Domnul oştirilor! Vrem să mergem şi noi!” 22Şi multe popoare, şi multe neamuri vor veni astfel să caute pe Domnul oştirilor la Ierusalim şi să se roage Domnului.”

23Aşa vorbeşte Domnul oştirilor: „În zilele acelea, zece oameni din toate limbile neamurilor vor apuca pe un iudeu de poala hainei şi-i vor zice: „Vrem să mergem cu voi; căci am auzit că Dumnezeu este cu voi!”

St Leo, bishop of Catania in Sicily (ca. 780)

He lived at the time of the first persecutions of the holy icons. He was born in Ravenna to a noble family, and became bishop of his native city. Soon his reputation as a true shepherd of Christ’s flock spread, and he was elected Bishop of Catania in Sicily. As is so often true even today, the city, though nominally Christian, was plagued by superstition and paganism. The holy bishop set about to turn the people away from error: by his prayers he caused a pagan temple to collapse and built a church on its site, dedicated to the Forty Maryrs of Sebaste. At that time the entire island was under the oppressive rule of a magus named Heliodorus, who used all his magical skills to oppress the people and advance himself. Though he had been taken captive by Imperial order, and condemned to death, he was always able to escape his captors by his occult skills. Saint Leo, who sought the conversion of everyone, did his best to turn the magus to Christ, but to no effect. One day Heliodorus entered the church during the Divine Liturgy, mocking the Mysteries of Christ. The Saint came out of the sanctuary and, casting his omophorion over the mocker, instantly deprived him of his demonic powers. The Prefect of Sicily ordered the magus to be burnt alive. Bishop Leo went to the stake with him, but emerged unmarked without even the smell of fire upon him, while Heliodorus was burnt to ashes.

Saint Leo’s fierceness in defense of the Faith was matched by his love and compassion for the poor and defenseless, for whom he poured himself out unceasingly with prayers, alms and visitation. By his prayers he restored sight to the blind and healed the paralyzed. After his repose, his holy relics, which exuded a fragrant myrrh, were venerated in a church that he had founded in honor of Saint Lucia.

St Bessarion the Great, wonder-worker of Egypt (466)

“An Egyptian by birth, Abba Bessarion was initiated into the angelic life by Saint Anthony the Great. He later became a disciple of Saint Macarius, the founder of Scetis (19 Jan.), and then set out to lead the life of a wanderer, borne hither and thither by Providence like a bird by the wind. All his wealth lay in the Gospel, which he always had in his hand. Living in the open air, he patiently endured all weathers, untroubled by care for a dwelling or for clothing. Fortified by the strength of the faith, he thus remained untouched by all the passions of the flesh.

“On coming to a monastery where the brethren led the common life, he would sit weeping at the gate. A brother once offered him hospitality and asked why he was distressed. ‘I cannot live under a roof, until I have regained the wealth of my house,’ he replied, meaning the heavenly inheritance lost since Adam. ‘I am afflicted, in danger of death every day, and without rest because of my huge misfortunes, which oblige me ever to travel on in order to finish my course.’

“He wandered for forty years without ever lying down to sleep, and he spent all of forty days and forty nights standing wide awake in a thorn bush. One winter’s day, he was walking through a village when he came upon a dead man. Without hesitation, he took off his own coat and covered the body. A little further on, he gave his tunic to a poor man who was shivering in the cold. An army officer, who happened to be passing, saw the naked ascetic and wanted to know who had stripped him of his clothing. ‘He did!’ replied Bessarion, holding up the Gospel Book. On another occasion, he met with a poor man and, having nothing to give him in alms, he hurried to the market in order to sell his Gospel Book. On his disciple’s asking him where the Book was, he replied cheerfully, ‘I have sold it in obedience to the words which I never cease to hear: Go, sell what you possess and give to the poor‘ (Matt. 19:21).

“Through this evangelic way of life he became a chosen vessel of Grace, and God wrought many miracles through him. One day, for example, he made sea water sweet through the sign of the Cross, to quench his disciple’s thirst. When the latter wanted to keep some for the remainder of the journey, he prevented him, saying, ‘God is here, God is everywhere!’ At another time, having stood for two weeks in prayer with hands raised to heaven, he brought about rain enough to fill a thirsty brother’s coat. Then there was the time when he stopped the sun from setting until he reached the cell of an elder whom he wished to meet; and the time when he walked across the waters of a river. Through these and many other wonders wrought by the Saint, God showed, as He did with Moses, Joshua and Elias, that He grants His servants mastery even over natural phenomena. Through the power of Christ, he raised a paralytic, drove out demons and showed himself truly to be a ‘god’ upon the earth.

“When, having reached his goal, he was at the point of regaining that dwelling in heaven which he had sought throughout his wanderings, he said to those about him, ‘The monk ought, like the cherubim, to be all eye.’

“In answer to a brother who asked what a monk living in community ought to do, he replied: ‘Keep silence and do not measure yourself.’ Indeed, this is how even in the midst of people one can obtain the grace of the great anchorites.” (Synaxarion)

Thirty-four Holy Martyrs of the Monastery of Valaam (1578)

These thirty-four venerable fathers of the Monastery of the Transfiguration at Valaam on Lake Ladoga were massacred by a party of converts to Lutheranism who besieged the monastery and attempted to make the brethren renounce the Orthodox Faith.