Colossians 1.18-23 (Epistle)

18El este Capul trupului, al Bisericii. El este Începutul, Cel întâi născut dintre cei morţi, pentru ca în toate lucrurile să aibă întâietatea. 19Căci Dumnezeu a vrut ca toată plinătatea să locuiască în El 20şi să împace totul cu Sine prin El, atât ce este pe pământ, cât şi ce este în ceruri, făcând pace prin sângele crucii Lui. 21Şi pe voi, care odinioară eraţi străini şi vrăjmaşi prin gândurile şi prin faptele voastre rele, El v-a împăcat acum 22prin trupul Lui de carne, prin moarte, ca să vă facă să vă înfăţişaţi înaintea Lui sfinţi, fără prihană şi fără vină; 23negreşit, dacă rămâneţi şi mai departe întemeiaţi şi neclintiţi în credinţă, fără să vă abateţi de la nădejdea Evangheliei pe care aţi auzit-o, care a fost propovăduită oricărei făpturi de sub cer şi al cărei slujitor am fost făcut eu, Pavel.

Luke 9.44-50 (Gospel)

44„Voi ascultaţi bine ce vă spun: Fiul omului va fi dat în mâinile oamenilor!” 45Dar ucenicii nu înţelegeau cuvintele acestea, căci erau acoperite pentru ei, ca să nu le priceapă; şi se temeau să-L întrebe în privinţa aceasta. 46Apoi le-a venit în gând să ştie cine dintre ei ar fi cel mai mare. 47Isus le-a cunoscut gândul inimii, a luat un copilaş, l-a pus lângă El 48şi le-a zis: „Oricine primeşte pe acest copilaş, în Numele Meu, pe Mine Mă primeşte; şi oricine Mă primeşte pe Mine primeşte pe Cel ce M-a trimis pe Mine. Fiindcă cine este cel mai mic între voi toţi acela este mare.” 49Ioan a luat cuvântul şi a zis: „Învăţătorule, noi am văzut pe un om scoţând draci în Numele Tău; şi l-am oprit, pentru că nu merge după noi.” 50„Nu-l opriţi”, i-a răspuns Isus, „fiindcă cine nu este împotriva voastră este pentru voi.”

St Hilarion the Great of Palestine (371)

He was born in Palestine to pagan parents who sent him to Alexandria to be educated. There he learned of the Christian faith and was baptized. Hearing of the fame of St Anthony the Great, he met the great “Father of monks,” and determined to devote himself to the ascetical life. For the rest of his life he traveled from place to place, engaging in the most austere life of solitude, prayer and fasting. But wherever he went, his holiness shone like a beacon, and he became known to the people, who flocked to him for counsel, nurture and healing. He would then flee to another place and begin again. His travels took him to Egypt, Libya, Sicily, and finally Cyprus, where he reposed at a great age. As he lay on his deathbed, he cried out ‘Go forth, O my soul. What do you fear? Go forth! Why are you disquieted within me? You have served Jesus Christ for almost seventy years and do you fear death?’ Speaking these words, he died.

The Synaxarion gives an excruciatingly thorough description of his ascetical labors, which may be instructive:

“From his sixteenth to his twentieth year, Hilarion’s shelter was a simple cabin made of bulrushes and marsh grasses. Afterwards, he built a little, low cell that looked more like a tomb than a house. He lay on the hard ground, and washed and cut his hair only once a year, on Easter day. He never washed the coat of skin that Saint Anthony gave him, and wore the same tunic until it fell to pieces. He knew all of Holy Scripture by heart and recited it aloud, standing with fear, as though God were visibly present. From his twenty-first to his twenty-seventh year, a few lentils soaked in cold water was, for three years, his daily food, and for the next three he took nothing but bread, sprinkled with salt. From his twenty-seventh to his thirtieth year, he lived on wild plants; from the age of thirty to thirty-five, on six ounces of barley bread and a few vegetables, cooked without oil. Then, falling ill and with failing eyesight, he added a little oil to his food but did not increase his allowance of bread, even though he saw his body grow weaker, and believed his death was near. At an age when others tend to decrease their austerities, he kept to this diet with redoubled fervor, like a young novice, until his death. He never ate until after sunset and relinquished his fast neither for the greatest feasts nor the gravest illnesses.”

Holy New Martyr John of Monembasia (1773)

“Saint John was from Monembasia in the Peloponnese. At that time the region was under the Turkish yoke and subject to frequent raids from Albanians who captured Christians to sell them as slaves. In the course of one such attack, John’s father was killed and the young boy and his mother were taken as captives to Larissa, where they were sold to a Turk from Thessalonica. This man, who had no son, wanted to adopt John and make him a Muslim. But nothing was able to persuade the fifteen-year-old youth: attractive promises, threatened beatings, the magic arts the Turk’s wife used to make him lose his chastity, all were in vain. John remained as immovable as a rock and preferred to starve for days on end than break the fasts of the Church. The Turk became enraged at his failure to prevail over his young slave, and ran a sword into his stomach. For two days John suffered in agony before he departed to the abode of the blessed.” (Synaxarion)