Orthodox Calendar

2 Septembrie 2025
Tuesday of the 13th week after Pentecost

No Fast

Commemorations

  • Martyr Mamas of Caesarea in Cappadocia (275), and his parents, Martyrs Theodotus and Rufina
  • St John IV, Patriarch of Constantinople, known as John the Faster (595)
  • Righteous Eleazar, son of Aaron and second High Priest of Israel
  • Repose of Hieromonk Seraphim (Rose) of Platina (1982). (August 20 OC)

Scripture Readings

2 Corinthians 8.16-9.5 (Epistle)

16Mulţumiri fie aduse lui Dumnezeu, care a pus în inima lui Tit aceeaşi râvnă pentru voi. 17Căci el a primit îndemnul nostru; ba încă, stăpânit de o râvnă arzătoare, a pornit de bunăvoie spre voi. 18Am trimis cu el şi pe fratele a cărui laudă în Evanghelie este răspândită prin toate bisericile. 19Mai mult, el a fost ales de biserici să meargă împreună cu noi în această lucrare de binefacere pe care o săvârşim spre slava Domnului şi ca o dovadă de bunăvoinţa noastră. 20În chipul acesta, vrem ca nimeni să nu ne defăimeze cu privire la acest belşug de ajutoare de care îngrijim. 21Căci căutăm să lucrăm cinstit, nu numai înaintea Domnului, ci şi înaintea oamenilor. 22Am trimis cu ei pe fratele nostru, a cărui râvnă am încercat-o de atâtea ori în multe împrejurări, şi care, de data aceasta, arată mult mai multă râvnă, din pricina marii lui încrederi în voi. 23Astfel, fie având în vedere pe Tit, care este părtaşul şi tovarăşul meu de lucru în mijlocul vostru, fie având în vedere pe fraţii noştri, care sunt trimişii bisericilor şi fala lui Hristos:

24daţi-le, înaintea bisericilor, dovadă de dragostea voastră şi arătaţi-le că avem dreptul să ne lăudăm cu voi. 1Este de prisos să vă mai scriu cu privire la strângerea de ajutoare pentru sfinţi. 2Cunosc, în adevăr, bunăvoinţa voastră, cu care mă laud cu privire la voi către macedoneni şi le spun că Ahaia este gata de acum un an. Şi râvna voastră a îmbărbătat pe foarte mulţi din ei. 3Am trimis totuşi pe fraţi, pentru ca lauda noastră cu voi să nu fie nimicită cu prilejul acesta, ci să fiţi gata, cum am spus. 4Dacă vor veni vreunii din Macedonia cu mine, şi nu vă vor găsi gata, n-aş vrea ca noi (ca să nu zicem voi) să fim daţi de ruşine în încrederea aceasta. 5De aceea, am socotit de trebuinţă să rog pe fraţi să vină mai înainte la voi şi să pregătească strângerea darurilor făgăduite de voi, ca ele să fie gata, făcute cu dărnicie, nu cu zgârcenie.

Mark 3.13-19 (Gospel)

13În urmă, Isus S-a suit pe munte; a chemat la El pe cine a vrut, şi ei au venit la El. 14A rânduit dintre ei doisprezece, ca să-i aibă cu Sine şi să-i trimită să propovăduiască. 15Le-a dat şi putere să vindece bolile şi să scoată dracii. 16Iată cei doisprezece pe care i-a rânduit: Simon, căruia i-a pus numele Petru; 17Iacov, fiul lui Zebedei, şi Ioan, fratele lui Iacov, cărora le-a pus numele Boanerghes, care tălmăcit înseamnă: „Fiii tunetului”; 18Andrei; Filip; Bartolomeu; Matei; Toma; Iacov, fiul lui Alfeu; Tadeu; Simon, canaanitul, 19şi Iuda Iscarioteanul, care L-a şi vândut.

Commemorations

Martyr Mamas of Caesarea in Cappadocia (275), and his parents, Martyrs Theodotus and Rufina

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor’s permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama’. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.’ He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

St John IV, Patriarch of Constantinople, known as John the Faster (595)

He was born and raised in Constantinople. When he came of age he worked as a goldsmith and an engraver at the mint; but, renouncing worldly things, he was ordained a deacon and given charge of the distribution of alms in Constantinople. He gave freely to all with no consideration of their worthiness. The Synaxarion says ‘the more he distributed the more God filled his purse, so that it seemed inexhaustible.’

Upon the death of Patriarch Eutyches in 582, John became Patriarch and reigned for thirteen years, reposing in peace in 595. (It was during his reign that the term “Ecumenical Patriarch” began to be used to refer to the Patriarch of Constantinople.) St John was known for his great asceticism and fasting, and as a powerful intercessor and wonderworker. So generous was he to the poor that he used up all his funds in almsgiving and had to ask the Emperor for a loan, which he used to give more alms. After his repose, his only possessions were found to be an old cassock, a linen shirt and a wooden spoon.

Righteous Eleazar, son of Aaron and second High Priest of Israel

He was the son of Aaron, the first High Priest of Israel, and he in turn became the second High Priest. He reposed in peace.

Repose of Hieromonk Seraphim (Rose) of Platina (1982). (August 20 OC)

This modern-day pioneer of Orthodoxy and monasticism in America has not been glorified as a Saint of the Church, though many individuals ask his prayers and icons of him have been painted.

Eugene Rose was born in 1934 in California, where he spent all his life. Following an intense spiritual search that took him through study of several Eastern Religions (he earned a graduate degree in Chinese Philosophy), he providentially encountered the Russian Orthodox community in San Francisco, and in 1962 was received into the Orthodox Church. The sanctity of Archbishop (now Saint) John Maximovich was especially important to his development in the Faith.

After a few more years living in the world, he and his friend Gleb Podmosensky founded a small monastic brotherhood in the wilderness of far northern California; in time they were tonsured as monks and ordained as priests: Fr Seraphim and Fr Herman. At a time when Orthodoxy was almost invisible in North America, the monastery became a beacon of Orthodoxy for Americans seeking an authentic Christian faith.

Fr Seraphim reposed in 1982 at the age of forty-eight. Many of his writings are still in print. A biography, Father Seraphim Rose: His life and works, by Hieromonk Damascene, is highly recommended.