اول تسالونیکیان ۱.۶-۱۰ (رساله)

۶شما از ما و از خداوند سرمشق گرفتید و در رنج بسیار، کلام را با آن شادی که روح‌القدس می‌بخشد، استقبال کردید. ۷بدین‌گونه شما برای همۀ ایمانداران مقدونیه و اَخائیه سرمشقی بر جای گذاشتید، ۸زیرا کلام خداوند به واسطۀ شما نه تنها در مقدونیه و اَخائیه طنین افکند، بلکه ایمان شما به خدا در همه جا بر سر زبانهاست، آن‌گونه که دیگر نیازی نیست ما چیزی بگوییم. ۹زیرا آنان خود از استقبال گرم شما از ما سخن می‌گویند، و از اینکه چگونه از بتها دست کشیده، به سوی خدا بازگشتید تا خدای زنده و حقیقی را خدمت کنید ۱۰و در انتظار آمدن پسر او از آسمان باشید، که از مردگان برخیزانیدش، یعنی عیسی، که ما را از غضب آینده رهایی می‌بخشد.

لوقا ۱۲.۴۲-۴۸ (انجیل)

۴۲خداوند در پاسخ گفت: «پس آن مباشر امین و دانا کیست که اربابش او را به سرپرستی خادمان خانۀ خود گماشته باشد تا سهم خوراک آنان را به موقع بدهد؟ ۴۳خوشا به حال آن غلام که چون اربابش بازگردد، او را مشغول کار بیند. ۴۴یقین بدانید که او را بر همۀ مایملک خود خواهد گماشت. ۴۵امّا اگر آن غلام با خود بیندیشد که ”ارباب در آمدن تأخیر کرده،“ و به آزار خادمان و خادمه‌ها، و خوردن و نوشیدن و میگساری بپردازد، ۴۶آنگاه اربابش در روزی که انتظار ندارد و در ساعتی که از آن آگاه نیست خواهد آمد و او را از میان دو پاره کرده، در جایگاه خیانتکاران خواهد افکند. ۴۷«غلامی که خواستِ اربابش را می‌داند و با این حال، خود را برای انجام آن آماده نمی‌کند، تازیانۀ بسیار خواهد خورد. ۴۸امّا آن که خواست اربابش را نمی‌داند و کاری می‌کند که سزاوار تنبیه است، تازیانۀ کمتر خواهد خورد. هر که به او بیشتر داده شود، از او بیشتر نیز مطالبه خواهد شد؛ و هر که مسئولیتش بیشتر باشد، پاسخگویی‌اش نیز بیشتر خواهد بود.

شهیدان میناس، ویکتور و وینسنت

This holy Martyr was an Egyptian and a soldier during the reigns of Diocletian and Maximian. Though he was known for his valor in combat, he renounced his soldier’s rank when his legion was ordered to seize Christians in north Africa. Fleeing to the mountains, he dwelt there for some time in silence and solitude, devoting his days to prayer. In time, he presented himself at a pagan festival, denounced the idols and declared himself a Christian. For this he was handed over to the governor of the city, who subjected him to horrible tortures and finally had him beheaded. Some faithful retrieved part of his relics and gave them honorable burial near Lake Mareotis, about thirty miles from Alexandria. The church built over his tomb became a place of pilgrimage not only for countless Egyptians but for Christians all over the world: evidence has been found of journeys to his shrine from as far away as Ireland.

The Synaxarion gives an account of the Saint’s intervention in the Second World War: “In June 1942, during the North-Africa campaign that was decisive for the outcome of the Second World War, the German forces under the command of General Rommel were on their way to Alexandria, and happened to make a halt near a place which the Arabs call El-Alamein after Saint Menas. An ancient ruined church there was dedicated to the Saint; and there some people say he is buried. Here the weaker Allied forces including some Greeks confronted the numerically and militarily superior German army, and the result of the coming battle seemed certain. During the first night of engagement, Saint Menas appeared in the midst of the German camp at the head of a caravan of camels, exactly as he was shown on the walls of the ruined church in one of the frescoes depicting his miracles. This astounding and terrifying apparition so undermined German morale that it contributed to the brilliant victory of the Allies. The Church of Saint Menas was restored in thanksgiving and a small monastery was established there.”

ما عادل پدر تئودور استودیتی (۸۲۶)

“Saint Theodore the Studite was born in Constantinople in 759; his pious parents were named Photinus and Theoctiste. He assumed the monastic habit in his youth, at the monastery called Sakkoudion, and became abbot there in 794. About the year 784 he was ordained deacon, and later presbyter by the most holy Patriarch Tarasius. On joining the brotherhood of the Monastery of Studium (which was named after its founder Studius, a Roman consul), the Saint received the surname “Studite.” He proved to be a fervent zealot for the traditions of the Fathers and contested even unto death for the sake of his reverence for the holy icons. He endured three exiles because of his pious zeal. During the third one, to which he was condemned by the Iconoclast autocrat, Leo the Armenian, he endured courageously being beaten and bound and led from one dark dungeon to another for seven whole years. Finally he was recalled from exile by Michael the Stutterer. Receiving thus a small respite from his labours of long endurance, he reposed in the Lord on November 11, 826, a Sunday, while his disciples, who stood round about him, chanted the 118th Psalm. Some say that after receiving the immaculate Mysteries, he himself began chanting this psalm. And on reaching the verse, “I will never forget Thy statutes, for in them hast Thou quickened me” (v. 93) he gave up his spirit, having lived for sixty-seven years. In addition to his other sacred writings, he composed, with the collaboration of his brother Joseph, almost the whole of the compunctionate book of the Triodion.” (Great Horologion)

St Theodore helped to establish the Studion (or Stoudion) Monastery in Constantinople, and was its Abbot. Under his guidance the Stoudion Monastery became the leading center of Orthodox piety and Byzantine culture of its time. The monks lived a radically common life: they did not even have their own cells, but slept in large dormitories.