Hebrews 5.11-6.8 (Epistle)

11Asupra celor de mai sus avem multe de zis şi lucruri grele de tâlcuit, fiindcă v-aţi făcut greoi la pricepere. 12În adevăr, voi, care de mult trebuia să fiţi învăţători, aveţi iarăşi trebuinţă de cineva să vă înveţe cele dintâi adevăruri ale cuvintelor lui Dumnezeu şi aţi ajuns să aveţi nevoie de lapte, nu de hrană tare. 13Şi oricine nu se hrăneşte decât cu lapte nu este obişnuit cu cuvântul despre neprihănire, căci este un prunc.

14Dar hrana tare este pentru oamenii mari, pentru aceia a căror judecată s-a deprins, prin întrebuinţare, să deosebească binele şi răul. 1De aceea, să lăsăm adevărurile începătoare ale lui Hristos şi să mergem spre cele desăvârşite, fără să mai punem din nou temelia pocăinţei de faptele moarte şi a credinţei în Dumnezeu, 2învăţătura despre botezuri, despre punerea mâinilor, despre învierea morţilor şi despre judecata veşnică. 3Şi vom face lucrul acesta, dacă va voi Dumnezeu. 4Căci cei ce au fost luminaţi odată – şi au gustat darul ceresc, şi s-au făcut părtaşi Duhului Sfânt, 5şi au gustat Cuvântul cel bun al lui Dumnezeu şi puterile veacului viitor – 6şi care totuşi au căzut, este cu neputinţă să fie înnoiţi iarăşi şi aduşi la pocăinţă, fiindcă ei răstignesc din nou, pentru ei, pe Fiul lui Dumnezeu şi-L dau să fie batjocorit. 7Când un pământ este adăpat de ploaia care cade adesea pe el şi rodeşte o iarbă folositoare celor pentru care este lucrat, capătă binecuvântare de la Dumnezeu. 8Dar, dacă aduce spini şi mărăcini, este lepădat şi aproape să fie blestemat şi sfârşeşte prin a i se pune foc.

Luke 21.5-7, 10-11, 20-24 (Gospel)

5Pe când vorbeau unii despre Templu, că era împodobit cu pietre frumoase şi daruri, Isus a zis: 6„Vor veni zile când nu va rămâne aici piatră pe piatră care să nu fie dărâmată.” 7„Învăţătorule”, L-au întrebat ei, „când se vor întâmpla toate aceste lucruri? Şi care va fi semnul când se vor întâmpla aceste lucruri?” 10„Apoi”, le-a zis El, „un neam se va scula împotriva altui neam, şi o împărăţie împotriva altei împărăţii. 11Pe alocuri vor fi mari cutremure de pământ, foamete şi ciume; vor fi arătări înspăimântătoare şi semne mari în cer. 20Când veţi vedea Ierusalimul înconjurat de oşti, să ştiţi că atunci pustiirea lui este aproape. 21Atunci, cei din Iudeea să fugă la munţi, cei din mijlocul Ierusalimului să iasă afară din el, şi cei de prin ogoare să nu intre în el. 22Căci zilele acelea vor fi zile de răzbunare, ca să se împlinească tot ce este scris. 23Vai de femeile care vor fi însărcinate şi de cele ce vor da ţâţă în acele zile! Pentru că va fi o strâmtorare mare în ţară şi mânie împotriva norodului acestuia. 24Vor cădea sub ascuţişul sabiei, vor fi luaţi robi printre toate neamurile; şi Ierusalimul va fi călcat în picioare de Neamuri, până se vor împlini vremurile Neamurilor.

Our Venerable Mother Domnica (Domnina) (ca. 474)

She was born in Rome and reared in the love of Christ. She secretly left her parents’ house and traveled by ship to Alexandria, where she found lodging with four virtuous pagan maidens. By her example and counsel these four were in time led to abandon idolatry and embrace Domnica’s faith. The five then sailed to Constantinople, where it is said that the Patriarch Nectarius (October 11) was notified of their coming by an angel and met them at the dock. The Patriarch baptized the four maidens himself, giving them the names Dorothea, Evanthia, Nonna and Timothea, then settled them and Domnica in a monastery.

Soon the fame of Domnica’s pure life, wise teaching, and wondrous healings spread throughout the city, and even the Emperor Theodosius, with the Empress and his court, came to see her. Soon the crowds made it impossible for her and her sisters to live the heavenly life for which they had entered the monastery; so they relocated the monastery to a remote, demon-haunted location where executions had once commonly been performed, since everyone avoided the area. Here a new monastery was built by order of the Emperor, and the sisters found peace.

Saint Domnica’s fame continued, and she became not only a healer but an oracle for the city of Constantinople, prophesying the death of the Emperor Theodosius and the unrest which followed it. She reposed in peace, having first entrusted the care of the monastery to Dorothea. At the moment of her death, the whole monastery was shaken, and those present saw Saint Domnica dressed as a bride, being borne heavenward escorted by a company of white-clad monks and nuns.

Saint Atticus, Patriarch of Constantinople (425)

Born in Sebaste in Armenia, he was reared by monks who held to the heresy of Macedonius, which denied the uncreated divinity of the Holy Spirit; but when he came of age he rejected this error and embraced the Orthodox faith. He settled in Constantinople and became a priest in the Great Church. Though he had little formal education, his amazing memory, his zeal for Christ, and his powerful sermons recommended him to all, and he was elected Patriarch in 406, during the reign of the Emperor Arcadius. He served as shepherd to the Church for twenty years, ruling always with wisdom and moderation. Though he was unbending in upholding the Faith exactly, he took a conciliatory, persuasive approach to heretics and schismatics; in this way he was able to restore many to the Church rather than driving them away. His best-known single act is his restoration of the name of St John Chrysostom to the diptychs. Saint John had been unjustly denied commemoration in the Patriarchate since his exile, which had led to a schism; restoration of his commemoration not only corrected a grave injustice but healed a schism. Saint Atticus also presided over the rededication of the Agia Sophia, which had been burned in 404 in the rioting that followed St John Chrysostom’s exile. He reposed in peace in 425.

Saint Severinus (482)

St. Severinus came to the borderland of present-day Gemany and Austria from the east — possibly the Egyptian desert — to care for the Roman Christians who were endangered by invading barbarians during the collapse of the Roman Empire. He remained there until the end of his life. While he was there he advised both common people and kings to put eternal life first, and taught them to be generous to one another and to lead a true Christian life. He built a monastery and protected from harm those who gathered around him. As he foretold, the monks and other Christians who had followed him escaped to safety in Italy, taking St. Severinus’ incorrupt relics with them. His relics are still honored in Frattamaggiore, Italy (near Naples).

—from the 2006 Saint Herman Calendar